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April 19, 2012
The debate over Michael Fried’s “Art and Objecthood” some time ago raised an awareness that sculpture could be a time-based art, and that the time of art belonged principally to the beholder in a situation of viewing that Fried characterized negatively as “theatrical” but that was also reclaimed positively by others. Since then I think the term “theatricality” has given way to the term interdisciplinarity.
Time based art is when the artist has the control of a certain choreography of a sequence of images and/or live events and determines how the audience is encountering it. It usually also involves a number of media and is rather organized cross-media or inter-media.
The phrase “time-based art” suggests a bygone era when ephemerality, duration, and process were the attributes of a radical new art that found its outlet through performance and its documentation through the camera. “Time-based” conjures the live experience attempting to find a permanent form in something tangible (and also, preferably, “time-based”) like a photograph or raw video footage.
I would like to offer another mode of thinking about performance and the exhibition that is less involved with the various structures of the art world and more in consideration of the experience of the exhibition and the artwork itself. This is to say my thinking around the subject of the conference is informed by a set of parameters located quite specifically within the exhibition itself and my practice has very much developed in consideration of what kind of experiences can be made possible within that space.
To me, time-based art could be anything that is art and takes time. Time-based art could include video, film, performance, net art, etc. These are a diverse array of practices and I’m not sure that they have anything particularly meaningful in common. Time itself is not a clear differentiator since even static works take time to view. So time as part of any art experience is inescapable.
The Greek language refers to choreography as “dance writing” from the words χορεία (circular dance) and γραφή (writing). I have come to understand that choreographers practice the art of designing movements, in some specified form, through time.
Don Delillo’s 2010 novelPoint Omega opens and closes with a lengthy meditation by a nameless character on Douglas Gordon’s 24-Hour Psycho, 1993. The first section plunges the reader into a detailed observation of Gordon’s video-sculpture as it was installed on the sixth floor of New York’s Museum of Modern Art in September 2006.
April 16, 2012
April 12, 2012
Jens Hoffmann, Wattis Institute for Contemporary Arts, California College of the Arts
Introduced by Christina Linden, independent curator
Response by Rebecca Schneider, Theater Arts & Performance Studies, Brown University
March 16, 2012
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