Maura Adela Cruz (she/her) is an undergraduate student at the University of California, Berkeley pursuing a degree in English with a minor in Creative Writing. She was raised in California’s Central Valley to an Indigenous farmworker community and is of Zapotec and Mixtec descent. Maura’s poetry focuses on Zapotec language revitalization while also examining the circumstances imposed by settler-colonial nation-states like the U.S. and Mexico. Her poetic work seeks to document and preserve the cultural histories and worldviews embedded within her Indigenous Zapotec...
Talia Dixon (she / her) is an enrolled member of the Pauma Band of Luiseños (Payómkawichum) in San Diego County. She grew up in Hemet California and graduated with her B.F.A. in modern dance from the University of Utah in 2021. She is a dancer, artist, and currently a Ph.D. student in Performance Studies on Ohlone land at UC Berkeley.
Sierra Edd (she / her) is a Diné writer and artist who grew up in Durango, Colorado. She is Tł’ógi, born for the Kinłichii’nii people. She is currently an Ethnic Studies doctoral student and resides in Ohlone Territory. Her research examines the political significance of listening, creating, and connecting through Indigenous music across various U.S. contexts. Recently, she has been collaborating and working on zine projects (“...
Claudia Iron Hawk / Thaopi Waste Win (she/her) is a D/Lakota linguist from the Cheyenne River Sioux Tribe (CRST) in South Dakota. She has a bachelor’s in Anthropology & Native American and Indigenous studies from UMN and is pursuing a Ph.D. in Linguistics at UC Berkeley. She is an Indigenous language revitalization advocate who speaks and works with her heritage language D/Lakotiya.
In her work as a translator, editor, and PhD student in UC Berkeley’s Department of Slavic Languages and Literatures, Sabrina brings attention to the indigenous languages of Central Asia. She is a co-founder of Turkoslavia, a translation collective devoted to Turkic and Slavic literature, and a co-editor of Turkoslavia journal.
Tzintia Montano-Ramirez (she / her) is Ña’à Davi Chilanga very interested in cultural identities. Her interests focus on language revitalization and reclamation, fieldwork and language documentation of the Mixtec from Southern Puebla, Mexico. She likes the geographical compound words of OaxaCalifornia and PueblaYork, since they condense very complex meanings and experiences. However, she does not only like these terms, but she has also worked with these diaspora communities at different levels. She’s currently pursuing a Ph.D. in Linguistics at the University of California...
Jesús Nazario/ Nahua, Alto Balsas (he/they) is a Nahua scholar from Northwest Houston, Texas with ancestral roots in a Nahua town in Guerrero, Mexico. Jesús received a Master’s of Arts in Latin American Studies from the University of Texas at Austin, and most recently a Master’s of Arts in Ethnic Studies from UC Berkeley. Currently, Jehj is a Foreign Language and Area Studies (FLAS) Fellow, Office of Graduate Diversity Community and Diversity Fellow, and Graduate Student Fellow for the Berkeley Food Institute. As someone who learned their Indigenous language, Nahuatl,...
Everardo (Ever) Reyes (he / him & Rarámuri descent and Chicanx) is a Ph.D. candidate in Ethnomusicology. He is a multi-instrumental musician and songwriter who enjoys the possibilities that improvisation provides. His research focuses on the intersections between music, social movements, and Indigenous self-determination. Ever is also a co-creator of the Indigenous Sound Studies working group, which is supported by the Center of Race and Gender and the University of California Berkeley.
Måsi Santos (she/her) is an Indigenous Pacific Islander (Chamoru) from the Mariana Islands in Micronesia, specifically Luta and Guåhan. She received a bachelor’s degree in English Literature and a master’s degree in English (Linguistics emphasis) from the Unibetsedåt Guåhan, and is a PhD student in the Berkeley Linguistics Department. As a speaker of her Indigenous language (Chamoru), she is a staunch advocate for reclamation and revitalization of Indigenous languages in her homelands and worldwide.
Pa Vue (she / her / nws) works to reclaim Hmong language, culture, and knowledge. She writes to explore the connection between literacy, language, and creativity. Her writing draws from paj huam, a traditional Hmong spoken poetry, and Hmoobkev hu plig, Hmong soul calling practices. Visit her on Instagram